Nara and Narayana ask Shiva to stay
The chapter opens with two ascetics. Nara and Narayana, whom the Shiva Purana calls incarnations of Vishnu and spiritual sons of Shiva, are performing penance in Bharata Khanda (v. 1).
They worship Shiva in an earthen linga. At their request Shiva comes to that clay image every day to receive their worship (v. 2). This goes on for a long time (v. 3).
At last Shiva tells them he is pleased and asks them to choose a boon (v. 4). Nara and Narayana answer with the welfare of the world in mind (v. 5). If he is pleased, they say, and if a boon is to be given, he should stay here in his own form (v. 6).
Shiva agrees. He stays at Kedara on the Himavat in the form of a Jyotirlinga (v. 7), and takes the name Kedareshvara (v. 9). By being seen and worshipped there, he grants what devotees ask for (v. 9). Gods and sages of earlier ages worship at the place and receive what they desire (v. 10).
The rest of the chapter describes the merit of the pilgrimage. Shiva is worshipped directly at the shrine of Kedara (v. 18). A pilgrim who gives a ring or a bracelet there is dear to Shiva (vv. 19–20). Going on to the Badari forest makes a person liberated while still living (vv. 19–20). Seeing the forms of Nara, Narayana and Kedareshvara brings liberation (v. 21), and the chapter closes by asking people in Bharata to worship Nara-Narayaneshvara and Kedaresha (v. 24).
The episode explains the shrine's name, Kedareshvara, the lord of Kedara. It also explains why the chapter's account of the pilgrimage does not stop at Kedara: in the same passage it sends the pilgrim on to the Badari forest (vv. 19–20).
Where this account comes from
- Purana: Shiva Purana, Kotirudra Samhita 19 (J. L. Shastri tr., The Siva Purana Part 3, Motilal Banarsidass, pp. 200–202) archive.org