Shrinkhala at Pradyumna: a seat without a settled place
The Shakti Peethas share one story. In the Devi Bhagavata Purana, Sati, daughter of the Prajapati Daksha, is given to Shiva. Daksha later reviles Shiva, and Sati burns herself in a fire of yoga. Shiva destroys the sacrifice, lifts her body onto his neck and wanders through the world until Vishnu cuts it into pieces with his arrows. Each place where a piece falls becomes a seat of the goddess.
The Ashtadasa stotram names eighteen of those seats in order. After Shankari in Lanka and Kamakshi at Kanchi, the third line reads "Pradyumne Shrinkhala devi" — the goddess Shrinkhala, at Pradyumna. Shrinkhala means a chain.
That is the whole of the textual account. The hymn names the goddess and the place. It does not say where Pradyumna is, and it does not say which part of Sati's body fell there.
Everything after that is identification, and it is not settled. One identification, followed here, places Pradyumna at Pandua in the Hooghly district of West Bengal. The website that carries the stotram text places it in Gujarat instead. No reliable source has been found for either placement, and no standing shrine to Shrinkhala at Pandua — no temple, image or site of worship — has been found.
This page therefore describes a seat of the goddess named in a hymn, with its place left open. Read it as a marker for the third seat in the list rather than as a guide to a temple that can be visited.
Where this account comes from
- Hymn: Aṣṭādaśa Śakti Pīṭha Stotram, line beginning 'Pradyumne Śṛṅkhalā devī'. Traditionally attributed to Adi Shankara; attribution unverified. hindupedia.com · seen 2026-10-09
- Purana: Devi Bhagavata Purana, Book 7, ch. 30, tr. Swami Vijnanananda sacred-texts.com