Sati's body and the seats of the goddess
The account opens in the Himalaya, with Vishnu and Shiva performing austerities and repeating the goddess's mantra. The goddess appears to them. The sages, led by Daksha, ask that Vishnu and Shiva be restored to their natural state and reunited with their powers, and Daksha asks one thing more for himself: that the goddess be born in his family.
She grants it. One of her powers is born to Daksha as his daughter Sati, and Daksha gives Sati in marriage to Shiva.
The break comes through a garland. The sage Durvasa receives a garland blessed by the goddess and gives it to Daksha. Roused by its scent, Daksha lies with his wife, and the text treats the act as an offence. From then on Daksha begins to abuse Shiva. Sati, to keep faith with her husband, burns her own body in yogic fire.
Shiva's anger takes form as Virabhadra and the Bhadrakalis. Daksha's sacrifice is destroyed and Daksha is beheaded; he is later restored to life with the head of a goat.
Shiva does not let Sati go. He lifts her body onto his shoulders and wanders with it, and the gods grow alarmed at what his grief will do. Vishnu follows and cuts the body into pieces with his arrows. Wherever a piece falls, Shiva remains there in a form of his own, and the place becomes a seat — a pitha — of the goddess. Shiva declares that worship of the goddess at these places will bear fruit. When King Janamejaya asks where the pieces fell, Vyasa recites a long list of seats, each with its own name for the goddess.
The Purana is the source for the story; it is not the source for Ambaji's place in it. That comes from the temple trust, which holds that this is the land where Sati's heart resides — the reason Ambaji is counted as a Shakti Peetha. The same idea explains what a visitor does not find in the sanctum: there is no image of the goddess here, and the trust states that the Shri Yantra is worshipped as the original deity.
Where this account comes from
- Purana: Devi Bhagavata Purana, Book 7, chapter 30 ("On the birth of Gauri, the seats of the Deity, and the distraction of Siva"), tr. Swami Vijnanananda sacred-texts.com
- Temple administration: Shri Arasuri Ambaji Mata Devasthan Trust, Ambaji Temple ambajitemple.in · seen 2026-10-09