Bhrigu's kick, the anthill and the stone Lord
The account TTD publishes begins before Venkateswara. After a cosmic deluge the Earth sinks to Patala. Vishnu, as Adi Varaha, kills the demon Hiranyaksha and lifts the Earth on his tusks, then settles with Bhudevi on Venkatadri beside Swami Pushkarini. Garuda brings him a hill, Kridachala, from Vaikuntam. The range itself has a story: in a quarrel at Vaikuntam, Adisesha coils around the Ananda hill while Vayu tries to blow it loose. When Adisesha yields, his body becomes the Seshadri range — his hood is Venkatadri, his trunk Ahobila and his tail Srisailam.
At the start of the Kali Yuga Vishnu leaves Venkatadri. Narada takes the question of which god deserves the sages' offerings to the rishis, and Bhrigu goes to find out. Brahma and Shiva fail to honour him. Vishnu stays calm even when Bhrigu kicks him on the chest. Lakshmi, whose place is that chest, is angered and leaves for Karavirapura — Kolhapur — to do penance.
Vishnu returns to the hill and lives in an anthill under a tamarind tree. Brahma and Shiva become a cow and her calf, and the cow feeds him with her milk. A cowherd sees it and strikes at the cow with an axe; the blow wounds Vishnu instead. Vishnu curses the Chola king whose servant the cowherd was, and names the release: the king will be freed when he wears the crown given at Padmavathi's wedding. The cowherd's descendants receive the right to open the main door of the sanctum.
Padmavathi is the daughter of Akasa Raja, who found her in a lotus. Vakula Devi — Yasoda in an earlier life — arranges the match after Srinivasa meets Padmavathi while hunting, and Kubera lends the money for the wedding.
When Lakshmi learns of the marriage she comes to confront him. Vishnu turns to stone, and both goddesses become stone images with him: Lakshmi on his left chest and Padmavathi on his right. That is the form TTD's account gives for the image in the sanctum, and the cowherd's door privilege is the one ritual right the story explains.
Told differently elsewhere. This account does not agree with “Srinivasa and Padmavati: the hunt, the proposal, the wedding”, given on this page too. We tell each as its own tradition tells it, and do not choose between them.
Where this account comes from
- Temple administration: Tirumala Tirupati Devasthanams, Temple Legend tirumala.org · seen 2026-10-09